2. Soviet culture and communism did not kill entrepreneurship
and the human traits from which it springs. I participated in a number
of studies in the early 90s of new private entrepreneurs in manufacturing
in Poland, Hungary and the Czech and Slovak republics. There was,
to our surprise, no lack of real entrepreneurs, starting out with everything
from just an idea to stolen state equipment and buildings. Few of
them were mafia or nomenklatura types because being a criminal with no
rules or a nomenklatura with no personal initiative is not the kind of
situation that appeals to entrepreneurial people. What entrepreneurial
people needed were:
--stable laws
--low taxes (or tax incentives)
--sources of capital (partners, loans, etc)
--marketing skills
That's a very quick summary. The point is that the same people
exist in Russia. I know them. But they don't have the minimal foundations
in law, micro-economic climate, finance, and access to materials.
3. Observers and citizens say privatization has failed in Russia because they do not adequately distinguish between the degrees of privatization. The process in Russia, perhaps including even the recent Svyazinvest auction, has met few of the criteria for first degree privatization. Russia above all other former CIS states has mucked up its emerging entrepreneurial culture by taxing them to death, by failure to protect their investments, and by limiting and eliminating their access to assets being "privatized."
4. Workers from collective farms to coal mines and factories don't believ in the profitability of their enterprises. They are very poorly prepared to make investment decisions--whether to buy in or, if bought in, how to manage the business. The old profsoyuz (labor union) is worthless.
In other countries like Kazakstan and Uzbekistan, we will see in the
privatization of major natural resource companies and exploitation rights,
whether there is a commitment to opening the doors for democratic entrepreneurship
or if the primary interest is to endow the central government with the
profits and taxes it can redistribute according to ideology, family and
friendship ties, and the nurturing of political power.